Good Hope

This phenomenon, that not yet is the knowledge, also passes for the categories, that are structures a priori of the citizen. The world has not felt not to be that the man gives to some direction it. What we know deeply is marked by the way for which we know. When coming back the focus toward the citizen that knows, that constructs the world, has a sensation of blockade of any pretense access to the essence of objects of the world. We only have access to the things while phenomena for a conscience. What the reality is in same itself, or thing-in-itself, or what Kant nmeno flame, is not substance of human knowledge, being, therefore, incognoscvel. The critical philosophy of Kant consists of imposing to the reason the limits of the possible experience. Kant wants, thus, to supply a metodolgico severity to metaphysics, exempting it of its dogmtico character and bringing it for the safe from route science.

This method that analyzes the possibilities of a priori knowledge of the citizen, inside of the limits of the experience, is called transcendental. The REVOLUTION THAT ALLOWED the BIRTH OF SCIENCES Seems to have something of promising in the kantiana speculation on the knowledge. Kant is interested itself in the principles of the knowledge that are not offered in the sensible experience. The mathematics, however, evidences for us that the reason obtains to elaborate knowledge without the aid of the experience, despite, in last instance, it comes to send. By means of uncertain attempts, ' ' … the Mathematics since the times most remote reached by the history of the reason human being … already cincia&#039 encetou safe from way one; '. Moreover it had also that to carry through a definitive transformation, attributed to a much more important revolution that the discovery of the Handle of the Good Hope. The revolution if gave by means of dislocating from the barycentre of the physical research of objects for the reason human being and with the discovery of that the reason finds, in the nature, what in she herself it places.

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