Journey For Hope

Externally, the Golden Horde coins are processed very monotonous and, like all coins of the Mongol ulus had a Muslim identity. The cost of copper in the pools was lower than their nominal value, have had their place of legal tender. In the provincial towns of the Golden Horde, he was installed, apparently, local authorities and acted only in it. Therefore, the local provincial stamp does not come out in mass quantities for limits of the city. Coin was found in the center of modern Chugueva. Most likely, it was minted here.

According to Gennady Whistler, this is not the first discovery period Golden Horde. This means that bytuyuschy look at the early history Chugueva can largely be revised. For example, assumed that with the advent of the Mongol-Tatar Polovets Alanian fort on the site of modern Chugueva ceases to exist and the people on several centuries leaving these places, which became part of the Wild Field. It is possible that in fact it was not so. That the city lived and existed during the Golden Horde. It seems that in the future through the efforts of researchers, this little-known stories Chugueva yet reveal to us its secrets You burn, my Lutchina But this old thing found in Chuguyev and stored in the collections of Art and Memorial Museum ie Repin, despite its aggressive species, the purpose was the most peaceful. This so-called Svetets – Forged stand for sticks, which for centuries was the only type of coverage of Russian folk dwellings.

Exactly for those guaranis that had remained in the peripheries of the region of the missions they had had its lands usurped for the colonizadores of both crowns. The experience of the missions was disarticulated had to the wills of the absolute states, in its absolute in power attitudes. Guarani disarticulated of its world ‘ ‘ selvagem’ ‘ it did not represent greater threat to the negotiation of the borders for the Iberian crowns. On the other hand proprietor of the missions had the power represented for the rich Company of Jesus of the Seven Peoples, not to mention of the others. These were situated in an important region of pass through with important rivers that drained the wealth of regions mainly as Potosi. Also local of traffic enters situated Portugal and Spaniard in these localities. perhaps therefore the exacerbado growth of the Company of Jesus in the missions (SAINTS, 1998:145). Leading in consideration that the company of Jesus gave obedience to the Pope, and this if it found in Rome, we can assume plus a net of being able that she was not on to the Iberian interests.

‘ ‘ If these priests are the soldiers of the Pope, this mean that, beyond being the right arm they would appeal it to be able papal.’ ‘ (SAINTS, 1998:146). Thus the interest was not had to keep the Missions competing with the Iberian Crowns in this conturbado territory, still more that of the point of view of the mercantilistas economic interests of both the sides. In the truth the colonizador allowed the missioneiro work while it served to it, while it served its intentions of conquest for the cross. It was enough that the missioneiro project created proper will, escaping of the metropolitan control fell in discredit being victim of the interests of State of the Iberian Crowns. In short who was great the wronged one? That one that ‘ ‘ it licks feridas’ ‘ until today, had to the indifference of the authorities with its problems, guarani.

Guarani still lives the process of aculturao and desestruturao of its culture. Very the cost only has attemped to keep its customs and culture, inside of a propagandist State where much of its theories, in the practical one is not confirmed. thus guarani goes resisting.

The Annales came to open the ways for the evolution of diverse phases of effective historical science. in this context that MARTIN, Herv and BOURD, Guy, affirms the following one: ' ' After the foundation of the Annales, the historian wanted itself and became economist, anthropologist, demographer, psychologist, linguista, has a economic history, a wonderful geographic history, a historical demography; he has a social history exactly But if history omnipresente all puts in cause the social one in its, is always from this movement of time History dialectic of the duration is the study of the social one, of all the social one; therefore of the past and therefore also of presente' '. (MARTIN, 2000, P. 131). New history New History duly considers an understanding of the historical facts in its totality, not restricting sources or boardings, extending the possibilities of evidences from documents, being these catalogued and questioned how much its origin, context and where they had been written.

' ' The documents if they relate the life daily of the anonymous masses, its productive life its commercial life, to its consumption, ace its beliefs, ace its diverse forms of social life ' ' (Kings: 1994,126) Therefore, new history privileges the massiva and involuntary documentation in relation to voluntary and official documents. In this direction, the documents are archaeological, pictogrficos, iconographic, photographic, cinematographic, numerical, pray, at last, of all type. All the half ones are attemped to win the gaps and the silence of the sources, exactly, and not without risk of danger, the considered ones as antiobjective. ' ' it was extended area of the documents, that traditional history reduced to the texts and the products of archaeology, an archaeology many times separate of History. Today the documents arrive to enclose the word, the gesture. Verbal archives consist; they are collected etnotextos.' ' (Le Goff, 1990, p.10).

Thus at the time of the plantation, until the weeding, contingent of enslaved man power was increased in the small properties that did not have as to keep certain number of captives continuously. In the period between harvest the slave could use itself as mason and carpenter in the maintenance of atafonas, or in the treatment with the animals, visa the controlled easiness of displacement of these. At the time of the harvest the slave, next to the small or average proprietor, or to its subordinate, was who harvested the cassava, he carreteava until the sheds of atafona and was who he worked in the device and he was same who kept the dumb one for the new plantation. Practical of the farming that still today is observed in these localities, done for work hand logically he exempts, but still days laborer.

The capacity to move itself to provide the subsistence expressed the expression ‘ to live on si’ , something I begin that it was forbidden the slave. …. More feasible in the villages and cities, exactly in great farms the captives knew of close this possibility and looked for exercise-there … in many cases of emancipation. But this capacity to move itself mentioned one to it specific direction of freedom. It meant, basically, freedom to choose and to establish new bows of friendship, family or patronagem, …. 11 purchase of freedom also occurred with slave Felcia, Creole, 12 that as had freedom to circulate it executed works of where took off income to buy its freedom, that cost it eight doblos, in 27 of November of 1847. More rare in the letters of this period it is to find some without conditions imposed to the slaves.

INTRODUCTION the APROBACA is a destined association to help the agriculturists, in the field of agricultural sciences, and in the development of the communities in a general context. Having its headquarters located in the small farm Hand saw of the Oxen, in 4 District of the city of Caruaru. The APROBACA has the support of the Institute of agronmica Research of Pernambuco (IPA), the Company of Assistance Technique of Agricultural Expansion of Pernambuco (EMATER? FOOT), and of the secretariat of agricultural development of the city of Caruaru, beyond all the partners of the association. But, the APROBACA not to be only worried about the interests of its partners, it searchs through the support of ' ' parceiros' ' cited the top the development of all the community. Although its name: Association of the Producers of Batatinhas de Caruaru, today the APROBACA also searchs benefits for all the cultures and creations that are produced in the community. But, better to understand the history of the APROBACA, will come back to the year of 1952, to reflect better on the introduction of the culture of batatinha in Caruaru.

INTRODUCTION OF the CULTURE OF the BATATINHA IN CARUARU Has culture of batatinha was introduced in the city of caruaru in 1952, says that this happened by chance, the agriculturist of the small farm marimbondo, Joaquin Antonio, taking a walk for Hope in the Paraba, acquired a small amount of potato seed, and decided to plant it in its property to make an experience, seeing that the farming if held well in that region in the following year, Joaquin Antonio was again to the Hope and acquired more potato seed and again he planted in its property. the years if had passed and its Joaquin continued planting batatinha. With the success of its experience in 1980, 15 agriculturists of the city of Caruaru if had interested for the culture, where it behaved very well in the planted areas, mainly in 4 District of caruaru.

On this site we have produced a guide to companies around the world that pay for surfing the internet, pay for completing paid paid surveys, pay per play on-line, pay to receive and read e-mails, pay commissions on sales referred from your web site, they pay money for referrals direct and indirect, various levels of referrals, discounts on your purchases on-line, pay by placing advertising on your web site.If you want to work from home with internet, earn money on the internet browsing, ganar dinero por internet receiving e-mails, or make money filling out online surveys, completing or earn money with internet playing on-line, or make money using the internet to create a web site and advertising, then you’ve found the place.I hope that these pages will be useful to achieve the best sponsor for your web sites and allow you to make money online easily. The best affiliate companies include Netaffiliation, Public Idees, Adjal, Affiliate Future and Zanox. These companies allow you to place ads on your website and earn money for each, click, registration or sale. Netaffiliation, along with PublicIdees, Adjal and Affiliate Future, are the companies of affiliation with which we work more comfortable and which are more profitable to us. I recommend everyone to start working with them and subsequently grows sighted and working with the rest. That if, keep in mind that many more companies advertising online have in our portfolio, offers more advertising will reach our hands. Furthermore, in advertising give you 20 euros only by register, so you can monetize your web site from the beginning. All these companies are responsible for finding advertisers for you and you only have to hang the advertising on your website or blog, simple and effective.

An easy way to optimize your website in order to gain money. Most of the affiliation platforms offer the possibility of creating your own Adservers or Rotator banners, this, along with geolocation functionality, allows us to serve advertising or another depending on the country from which we get visits. This possibility could be very useful for those websites or blogs that, apart from from Spain, also receive many visitors from Latin America. To learn much more, you have to now download the following free video where you will learn how to make money quickly. Click here to view the Video. Original author and source of the article.

Jose de Alencar in its romance ‘ ‘ Iracema’ ‘ it describes as Auricuri, a palm that shelters birds that sing. It also has the version on the origin of the name of the town attributed to the Goulart couple of century XIX, that it bought part of lands of the farm of cattle of Brgida of the Virgins Alencar and that after to fix residence in the place, of a it name of ‘ ‘ Aricuri’ ‘ , aboriginal term, that means ‘ ‘ two mountain ranges juntas’ ‘. The Dictionary of Orlando Bordini brings the meaning of Ouricuri as: Auri (clusters of palm fruits) curi (abundance) species of palm that of the clusters of fruits with abundncia. The city of Ouricuri was desmembrada of the city of Ex and originated from a cattle farm, in century XIX, that Alencar belonged to this Brgida farmer, proprietor of sesmarias of so vast lands that they were extended since the edges of the River San Francisco, in the immediacy of Cabrob, until the hillsides of the Mountain range of the Araripe. Brgida de Alencar age of Cabrob, descendant of Leonel Pear tree Alencar I water that she came to Brazil in the first General Government, together with the family Garci’a d? Avila.

Its family had great religious influence and politics in the old Village of Santana, the city of Leopoldina that if became Parnamirim. With the death of Brgida de Alencar, its heirs venderam lands of that soil for the Goulart family who called it farm in 05 of April of 1841. Later, in 1844, the priest Francisco Peter Da Silva bought of widower D. Goulart Maria the ownership of the land with intention to raise a church under the invocation of Is Sebastio. From then on Ouricuri started to be town, being that in the outskirts of the chapel, she is inserted in the hidrogrfica basin of the river Brgida, had developed diverse farming activities. The proper founding father of the town of the o name of Ouricuri to those lands. Into 1893, Ouricuri was transformed into independent city and had as its first mayor lieutenant-colonel Elias Gomes de Souza.

Its foundation, however, happens in 1939, when Alexander Bernardino, judge of the Judicial district of the Boa Vista, arrives at the city running away from a fever epidemic, which was called at the time of ‘ ‘ carneirada’ ‘. The commemorative party of the emancipation of the city occurs in day 14 of May. Today, this city is formed by the districts of Bar of Is Peter and Santa Filomena. Km2 approximately possesss an area of 2,423 and a population of 58.653 inhabitants (IBGE). Its main economic activity is agriculture and its main products: the beans, cotton, cassava, maize, onion, tomatoe; still it has the creation of bovines and birds, beyond the mining. It is important that if it says that 40% of the crude gypsum reserves of the world are located in the region of the Araripe of which Ouricuri is part. This region is known as polar region plasterer and withholds 95% of the national plaster production, that if characterized for the creation of an industrial park in the region, that generates about 12.000 jobs right-handers and 60,000 indirect ones. (Data of the Wikipdia, 2009).

For such aspects, the presentation of the object if becomes basic to understand the scene that is inserted, understanding the recurrent relations in the practical discursiva and its including character for interacting with diverse elements still compose that it, as it is the case of the differences and neighborhoods analyzed in the internal and external Inter-relations of the speech, perceiving the restriction imposed for imanentes rules the formatting of discursivo character. Of the form as name C.S.N he is inserted from certain governmental logic, later marked out with buoys for the speech technician, arriving the manifest results in popular discursivas resonances, demonstrating as the principle if propagated such statement, in an amalgam process that is legitimated for the communis opinio, facilitating ' ' digerir' ' such strange object to the practical dicursivas until that moment. Interesting to observe that although the language to absorb, a posteriori to propagate the speech, still thus innovates, for perverting the previous order, conceiving new forms that if they structuralize to leave in the new foundation, opposing the lingustica apathy, not being in agreement the expression of Dostoivski (Memory of the House of Deceased), ' ' plagiarism mtuos' ' , but yes a net of reminescncias that filling gaps, finishes covering a field of not measurable amplitude, for the openings that pululam in way to the lingusticos movements. In such a way, the speech spread in way to that they longed for to adentrar the pioneering industrial project in the country, not of receptive form in way to a social apathy, but yes inside of a logic of assimilation of the ideals that echoed in that conjuncture, creating a process of exchange of interests, as story of Geraldo Carlos Dos Santos: ' ' When I age child I by the men working in the construction of the CSN, I had will there you ' ' (SAINTS apud DINAMARCO, 2004).

(BONNER, pp.22) Ahead of this, we can reflect if, over all, for they estruturabem mounted of the Net Globe that possesss reporters subordinated to departamentosde journalism of the local senders, are of the Globe or filiadas. Therefore, one becomes possible to think the foundations that constitute this periodical, dandopossibilidades of it to enter in air. when it enters, will show its notice quepassaram for filters and elections of the innumerable meetings of guideline that sorealizadas. Of this form, Bonner works in order to execute the functions dojornalismo for the society, a time that, according to its suasfunes, point of view is ‘ ‘ and that the citizens have instrumentospara to exert its rights fully. (BONNER, pp.96) After these brief constataes of the form that Bonner avaliasua execution of presentation of telejornalismo, as well as its social functions, we will direct in them to some writings of Pierre Bordieu, in order compreenderalguns mechanisms that they can operate, without as much evidence, in the journalistic field, with intention to perceive the complexity that involves a telejornal that assistido for thousand of Brazilians. Although Bordieu is guided imprensa French, we will evidence that some elements are verified in the casobrasileiro.

According to Bordieu, ‘ ‘ the special journalists have eyeglasses to apartir of which they see certain things and not others, and see in certain way ascoisas that they see. They operate an election and a construction of what selecionado’ ‘ it appears in the somewhat desensacional and spectacular television that invites the dramatizao. In this direction, for osocilogo, the journalists if interest for bonanza, that is, what rompecom the ordinary for what she is attributed by them. Therefore, he is common in this half aperseguio for the puncture that will result the same in all searching queacarreta objective, on the contrary of the originalidade and singularity, in the uniformizao ebanalizao. Pierre Bordieu works with idea that the world would jornalismocorresponderia of it to a microcosm that has proper laws defined by the position deseu vehicle in the global world.